A man reads a book under an archway, looking up at two figures resembling Jesus on glowing clouds with doves in an ethereal sky.

As a former Roman Catholic turned secular pagan, I have been slowly returning to my proper faith as a covenantal scripturalist. However, through my readings and work I have come to believe in covenantal, Scripture‑centered Kenotic Trinitarian Christianity. This belief leaves me churchless and forces me down a lonely path to challenge myself every step of the way: avoiding outward influence while simultaneously testing or reinforcing my internal beliefs via lone discipleship through the studying of apostolic and ecclesiastical works. It has been a long, hard‑fought battle and a never‑ending task of questioning what I know within the physics of this world, the calls of my sinful nature, and denying the urges of the flesh versus what I am called to be. Falling short of His grace, here’s what I’ve come to understand and accept as foundational knowledge that has lifted me out of sinful, harmful behaviour: One undivided divine reality in three Persons: the Father as transcendent source who creates and sustains; the Son, fully God, who became flesh in Yeshu/Yeshua (ישוע) by kenotically entering creation (*kenosis denotes the Son’s voluntary mode of self‑emptying in relation and function within creation, not any loss or diminution of divine essence*), accomplished salvation through sacrificial self‑giving, and will return; and the Holy Spirit, the personal, fully divine, immanent presence who sustains, renews, and unites the people of God — the personal, non‑physical divine medium See more